St. Ansgar's Lutheran Church

Sermon for Sunday, April 6, 2003

Fifth Sunday in Lent




The Beauty of the Cross

One Cross + 3 Nails = 4 Giveness

 

Prayer:

Luther Burbank took an interest in the common field daisy that was an outcast weed despised by the farmers in the East. He crossed it with the Japanese daisy and an English daisy and produced the Shasta daisy, a flower whose beautiful bloom has grown as much as two feet in diameter, and which will last up to six weeks when cut.

Burbank went on to transform other despised and worthless plants into plants of beauty and usefulness. He said, "It is my theory that there are no outcasts in nature; everything has a use, and everything in nature is beautiful if we are eager to ennoble it. Every weed is a possible beautiful flower."

This is also the paradox of the cross. We could as easily consider the ugliness of the cross as the beauty of it. One is as real as the other. At one time in history the cross was the most gruesome object of horror that could be imagined. Cicero the Roman said, "The cross speaks of that which is so shameful, so horrible, that it should not be mentioned in polite society." It was so horrible to die on the cross

This is also the paradox of the cross. We could as easily consider the ugliness of the cross as the beauty of it. One is as real as the other. At one time in history the cross was the most gruesome object of horror that could be imagined. Cicero the Roman said, "The cross speaks of that which is so shameful, so horrible, that it should not be mentioned in polite society." It was so horrible to die on the cross

No one could have ever dreamed that the cross would someday become a universal decoration and design for jewellery. You can buy a cross made of precious metal and with diamonds or any other precious stone.

This would have sounded as incredible to the ancients as the idea would sound to us of wearing a hangman's noose as a silver pin, or hanging a picture of instrument of execution in your living room.

Weeds being transformed into flowers is amazing, but nothing can compare with the wonder of the cross being transformed from a symbol of horror and death to a symbol of beauty and life. Jesus converted everything He touched, and one of the most radical conversions of all was the conversion of the cross.

All through Jesus’ ministry He had been saying that the hour has not yet come.

The central hour of all history was approaching, and most crucial act for eternity would be completed, and God's purpose fulfilled. The beauty of the cross is the beauty of a finished project, plan, and purpose.

Marie Zwiller painted the picture, "The First Night Outside Paradise." Adam and Eve have been driven from Eden, and they are looking back at it. An angel with a flaming sword guards the gate. They are not looking at the angel, however, for above him illuminating the sky is the bright outline of a cross. Their eyes are lifted, and they are gazing at the cross.

The cross was in God's plan from the beginning. There was only one bridge that could span the gulf between paradise lost and paradise regained, and that was the cross. No one could get past the angel's flaming sword until God solved the sin problem through an atonement for all people.

When the Greeks came to Jesus they were ready to receive Him as their Lord, and Jesus knew their hearts. He knew that His hour had come to fulfill the purpose of

God for all men, both Jews and Gentiles. No longer would He be limited to the lost sheep of the house of Israel. He says in verse 32, when I am lifted up I will draw all people to myself."

From the perspective of the divine plan and purpose the cross was the beautiful fulfillment. Jesus demonstrated the completed work by saying to the thief beside him, "This day thou shalt be with me in paradise." The hour had come to open the gate of paradise where people could again enter the presence of God. On the cross Jesus reconciled God and humanity, and made it possible for people to be forgiven and cleansed of all sin. What could be more beautiful than the gate to paradise? The cross was that gate.

Jesus says that a grain of wheat must fall into the earth and die or it remains alone, but if it dies it bears much fruit. Death is a means to productiveness in nature. Jesus uses an illustration from nature, for the Greeks would understand this.

To plant a seed is to glorify it by opening up to it all the potential God implanted in it. The same principle applied to Christ and the cross. Had He not died his potential as a Saviour of all people could never have been realized. He could have been a great Jewish leader, prophet, and teacher, but not a universal Redeemer, for without the shedding of blood there is no remission of sin. St. Augustine said, "The death of Christ was the death of the most fertile grain of wheat."

The great Sower sowed the most productive seed when He sowed Himself, and laid down His life. This was the seed that brought forth again the beauty of Eden. The cross was not the termination of His life, but the germination of His life. The cross became the most productive tree ever. It is the very tree of life, and all of the fruits of the Spirit, and all of the fruits of Christianity in history are offshoots from the cross. The beauty of the cross is the beauty of its productiveness.

Just as the principle of life through self-sacrifice applies to all seeds in nature, so the principle of bearing the cross as a means to abundant life applies to all men. In verse 25 Jesus says, "He who loves his life loses it, and he who hates his life in this world will keep it for eternal life."                              

The world says that self-preservation is the law of life, but Jesus says we must go beyond this law into the higher law where self-sacrifice is the way to life. People who seek only to preserve their life and refuse to risk it, or invest it in the lives of others, abide alone like a seed in a box.

They reason: If you fall in love, your chances of being hurt are greater. If you have children they are greater yet. The more you get involved with people, the more you open yourself up to wounds and heartache. The way to escape all of this is to live for self alone. Love your life only, and no other, and then your problems will be few, and your burdens light. This is the logic that leads to loss of life is what Jesus is saying. The way to abundant life is in following the principle of the cross, which is self-sacrifice.

Many people feel it is such a waste for missionaries to bury themselves in pagan lands, and give up so many of the good things of life, but from the perspective of Christ it is beautiful. The world says survival at any cost, but Jesus says sacrifice at any cost. He said, "Take up the cross and follow Me." It is the way to life.

This principle is one that Jesus repeats more than any other: Twice in Matthew, twice in Luke, and once in Mark, and here. The beauty of this cross is that it will lead our lives to being purposeful and productive, as was that of Christ. On a lesser scale each of us, like Christ, can fulfill God's purpose in history, and be productive of fruit that will last for eternity. To become a part of the beauty of the cross we must abandon the principle of self and safety first, and follow Christ in sacrificing ourselves for others.

A little girl once spoke to her mother and asked, "Why are you so ugly mother?" The mother said, "Come here my darling and I will tell you." It was time for the secret to be told, and so she explained why her face had disfiguring scars. She told her that a fire had broken out in the home when the girl was only a baby.                  

The mother was at a neighbour's house, and when she rushed home she plunged into the flames to get to the child. She saved the child, but not without great cost to her own body. The scars she bore were the result. After the child heard this story she was overwhelmed with love, and in tears she cried out, "Mother, you are the most beautiful person in the world." Ugliness can become beautiful when you can see it from the right perspective. When we see the sacrifice of the cross and what it did for us, then we see the beauty of the cross.

       A young man was at the end of his rope, seeing no way out, he dropped to his knees in prayer. "Lord, I can't go on," he said. "I have too heavy a cross to bear." The Lord replied, "My son, if you can't bear its weight, just place your cross inside this room. Then, open that other door and pick out any cross you wish. "The man was filled with relief and said, "Thank you Lord," and he did as he was told.

Upon entering the other room, he saw many crosses; some so large the tops were not visible. Then, he spotted a tiny cross leaning against a far wall. "I'd like that one, Lord," he whispered. The Lord replied, "My son, that is the cross you just brought in" When life's problems seem overwhelming, it helps to look around and see what other people are coping with.

We are in the Lenten season in the lead up to Good Friday and the Easter celebrations. As we follow Jesus on his way to the cross, we are reminded of all that he has done for us.             

                           One Cross + 3 Nails = 4 Giveness

Whatever your cross. Whatever your pain.

There will always be sunshine. After the rain.

Perhaps we may stumble. Perhaps even fall, but God's always there.

To help us through it all.

Amen.

Rev. Samuel King-Kabu

April 6, 2003


Prepared by Roger Kenner
St. Ansgar's Lutheran Church - Montreal
April, 2003